Hans Christian Küchelmann, 4 January 2021
Writing about Hamburg trading connections with Iceland in 1899, Richard Ehrenberg mentions cursorily in a footnote that Hamburg merchants received hares from Icelanders (Ehrenberg 1899, 25). He refers to an entry in the donation register of the Annenbruderschaft (confraternity of St. Anne). The Annenbruderschaft was a caritative organisation, for which Hamburg merchants trading with Iceland, Shetland and the Faeroes regularly gave money after returning from their journeys. The account book lists goods bought in Iceland and the donations given as a share to the fraternity for the period 1533-1628. The specific entry concerns the donations of the ship’s crew of skipper Marten Horneman after their journey to Iceland in 1587 and reads:
„item up der Öhe geschattet 15 hovet f und 1 par hasen darvor 5 s“.
(Staatsarchiv Hamburg 612-2/5, Kaufmannsgesellschaft der Islandfahrer, Annenbruderschaft, 1520-1842, 2, Band 1, folio 327r; see HansDoc, document ID 15330000HAM00).
Bart Holterman transcribed and analysed several hundred historic documents relating to Hanseatic North Atlantic trade for his PhD-thesis (Holterman 2020; Holterman & Nicholls 2018), which allows us to decipher the data given in the documents in more detail:
• „Öhe“ is a lower German term for island and since we know from the account book that Marten Hornemann traded in Keflavík (Kibbelwick), Reykjanes peninsula, from 1586-1595 it will have been an island near this trading station.
• „schatten“ is a legal term comparable to a monetary fine, indicating that somebody had to pay a fine for something not further specified.
• „f“ is the shortcut for fish used throughout the whole document. From the overall context we can be almost certain that „fish“ always indicates cod (Gadus morhua) prepared as stockfish. Stockfish made from cod is the bulk item bought by German merchants in Iceland and all other fish species or product types are usually indicated as such separately. We are not yet certain what „hovet fisch“ indicates in particular. „Hovet“ is lower German for „Haupt“ (= main, head, capital), so we assume so far that it is a large kind of stockfish.
• „Hase“ is the German name of the hare (Lepus europaeus).
• „5 s“ specifies that 5 shilling have been given to the confraternity as share of the items received.
• A term that will become crucial in the interpretation is „1 par“. The German speciality with the modern word „paar“ or „Paar“ is that it can have two different meanings. If written with a capital P as „Paar“ it means „pair“ specifying (exactly) two items which are connected to each other, like e. g. a pair of gloves or two people married to each other (Ehepaar). If written with a small p it denotes a small but uncertain number of items: „ein paar Kekse“ being „some cookies“.
Summarised, the information given is that skipper Marten Horneman received 15 (large?) stockfish and some hares as a fine from somebody on an island near Keflavík and gave five shilling to the St. Anne confraternity for this. Further research for hasen in the Iceland trade documents revealed that hasen appear in fact three times in the account book of the Annenbruderschaft in similar contexts:
folio 369 r (1592): “Noch van Jon lochman vor norden den armen gegeven 9 ele min 1 q(uart?) wadtman und 1 par hasen darvan gekamen in gelde.“
folio 398r (1596): “Otte Eddelman 1 par hasen darvor entfangen,“
Jon Lochman is better known as Jón Jónsson, lawmen (ĺögmaður) in northern and western Iceland at the end of the 16th century, who is known to have cooperated closely with German merchants.
Additionally, there is another document, which lists hasen being bought from Icelanders: An account book of merchants from Oldenburg trading 1585 in Neßwage (Nes), Snæfellsnes peninsula, mentions hasen four times:
page 38: “1 paer haesen“
page 38: “1 par haesen 1 fordung […] 1 paer haesen“
page 45: “3 par haesenn up 1 wett“
(Stadtarchiv Oldenburg, Rechnungsbuch über die 1585 in Island verkauften Waren, Best. 262-1, no. 3; Holterman 2020, 45; HansDoc ID 15850000OLD00).
This is a good example for the advantage of interdisciplinary research. From the historic point of view the interpretation here is clear and unequivocally: hares were among the goods bought in Iceland (see Holterman 2020, 45). They were not an item of major importance, but at least appear several times in the 16th century Hanseatic trade in different locations in western Iceland on the Snæfellsnes and Reykjanes peninsulae. From the zoological point of view, however, a major interpretation problem evolves here. According to zoogeographical sources, hares do not inhabit Iceland, neither the European hare (Lepus europaeus) nor the snow hare (Lepus timidus) (see e. g. Grimberger et al. 2009, 211-212, 214-216; see also the list of mammals of Iceland). There are neither archeozoological nor palaeontological records of hares from Iceland, indicating that the genus ever inhabited the island.
Important here, and even more convincing from the historic point of view, is an account of Arngrimur Jónsson from 1593, who states in his “Brevis commentarius …“ that:
“Eodem crimine tenentur, quicunque; Islandiæ, coruos albos, picas, lepores, et vultures adscripserunt: Perrarò enim vultures, cum glacie marina, sicut etiam vrsos (sed hos sæpius quam vultures) et cornicum quoddam genus, Islandis Isakrakur, aduenire obseruatum est. Picas verò et lepores, vt et coruos albos, nunquam Islandia habuit.“
(Jónsson 1593, sectio 14, quoted after Hakluyt 1598).
Jónsson refers to the description of a not specified author, who claims the mentioned species (white ravens, magpies, hares and vultures) as resident species of Iceland. He is very precise in his comment and disclaims this notion clearly as being wrong, except for vultures, which sometimes reach Iceland with the sea ice. Thus, zoological, archaeozoological and additional historic evidence points to a wrong interpretation of the Low German term hasen as hares here. However, there is one slight possibility that needed to be cross-checked before refuting hares and searching for alternative interpretations. One species frequently mistaken for hares, at least by non-specialists, is the rabbit (Oryctolagus cuniculus). Rabbits spread in Europe from the 12th century onwards, first as gifts changed between monasteries. They were high status animals first, jealously guarded by monastic circles and the gentry, becoming more widespread since the 16th century (Benecke 1994, 356-361; Küchelmann 2010, 183-184). Therefore, an introduction of rabbits to Iceland in medieval or early modern time is theoretically not impossible. I am grateful to Lísabet Guðmundsdóttir (Institut of Archaeology Reykjavik), who kindly checked this question:
„Rabbits are a modern intrusion to Iceland, being imported as pets, which were let loose, mostly around Reykjavík but they have also become an ecological problem in Vestmannaeyjar since they are using puffin holes as habitation and the puffins usually use the same ones again and again. They are also living in areas around Akureyri at present. The oldest example of “wild” rabbits in Iceland (that I know of) is from 1942, a farmer in Saurbjæjarhlíð in Hvalfjarðarströnd started to breed rabbits around 1932 but some had gotten away and had started to breed in the wild at least in 1942 (see Morgunblaðið 7.3.1942). Rabbits had been imported earlier to Iceland but had never been able to survive the winters but now they can. At present the numbers of them are rising instead of declining which is not good since they are causing havoc to the quite sensitive Arctic environment.“ (Guðmundsdóttir, personal comm. 16. 11. 2020).
Summarising the historical and zoological information, it seems unlikely that hares could have been bought by the Hanseatic merchants in Iceland. Even the slight possibility of introduced rabbits is extremely unlikely. Reanalyzing the historic accounts and searching for alternative interpretations the above mentioned word „par“ becomes important. In all seven evident cases of the term „hasen“ bought in Iceland, they appear in combination with the word „par“. They never occur as single items (1 hase) nor in an uneven number (e.g. 3 or 5 hasen). This makes it likely that in this case „par“ does not mean an uncertain small number of hasen, but that instead hasen are a good regularly traded in pairs. The most probable solution here is that of a sound shift from o to a. „Hosen“ is the German term for trousers, which then would make perfect sense as a „pair of trousers“. Indeed, there is historical evidence for a sound shift from o to a in several Middle Low German words related to hosen, which are listed e. g. in the Middle Low German word books of Köbler (2014) and Schiller & Lübben (1876/1995, 212, 305-306). Vaðmal and trousers – two textile goods – donated by Jón Jónsson in 1592 would also fit well together. The term „1 par hasen“ also appears in another document related to Icelandic trade: The account book of the Bremen merchant Clawes Monnickhusen, who traded 1557-1558 in Kummerwage (= Kumbaravogur, Snæfellsnes), lists hasen two times. But here the hasen appear in that part of the document listing debts of his customers in Bremen 1560-1577. The hasen again are listed as pairs, adding weight to the argument of a sound shift:
folio 24r (1571): „Item den man dar ick den ossen van krech XV grote vor I par hasen.“
folio 30r (1575): „Item Devert Jebelman I par hasen XX grote.“
(Staatsarchiv der Freien und Hansestadt Bremen 7,2051 (formerly Ss.2.a.2.f.3.a.), HansDoc ID 15570000BRE00).
To conclude, the former interpretation of the term hasen as the zoological species Lepus can be refuted, but the entries then become an interesting evidence for Icelandic textile production and trade. According to Michèle Hayeur Smith, researcher on historic textiles at the Haffenreffer Museum of Anthropology, Brown University, Bristol, Rhode Island, USA, the trousers bought by the Hanseatic merchats in Iceland most probably were knitted stockings:
„In the 16th century they were in the habit (in Europe) of wearing long knitted stockings, in fact it was all the rage. Knitting was introduced into Iceland in 1500 and I know that the Icelanders and Faroese were busy knitting for these foreign markets and one of the main things they were knitting were stockings. I think that we are probably not talking about hosen as trousers, but rather as stockings and sold in pairs would make a lot of sense.“ (Hayeur Smith, personal comm. 17. 11. 2020).
For further research on Icelandic knitted stockings see e. g. Thirsk (2003), Róbertsdóttir (2008) or Hayeur Smith et al. (2018, 5).
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